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Old Testament Theology for Christians: From Ancient Context to Enduring Belief, by John H. Walton

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Book Description

"John Walton is one of the leading Old Testament scholars of our generation. I am always informed and stimulated in my own thinking whenever I read his work. He is rightly sensitive to the ancient context of the Old Testament as he pursues its continuing significance for our lives as Christians. Old Testament Theology for Christians presents his most wide-ranging analysis yet. I recommend this book enthusiastically to all who want to think seriously about the Old Testament." (Tremper Longman III, Robert H. Gundry Professor of Biblical Studies, Westmont College)

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About the Author

John H. Walton (PhD, Hebrew Union College) is professor of Old Testament at Wheaton College and Graduate School. Some of Walton's books include The Lost World of Adam and Eve, The Lost World of Scripture, The Lost World of Genesis One, Ancient Near Eastern Thought and the Old Testament, The Essential Bible Companion, The NIV Application Commentary: Genesis, and The IVP Bible Background Commentary: Old Testament (with Victor Matthews and Mark Chavalas).

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Product details

Hardcover: 302 pages

Publisher: IVP Academic (November 21, 2017)

Language: English

ISBN-10: 9780830851928

ISBN-13: 978-0830851928

ASIN: 0830851925

Product Dimensions:

6.2 x 1.1 x 9.2 inches

Shipping Weight: 1.3 pounds (View shipping rates and policies)

Average Customer Review:

4.2 out of 5 stars

13 customer reviews

Amazon Best Sellers Rank:

#59,309 in Books (See Top 100 in Books)

I thought John H. Walton's book Old Testament Theology for Christians: From Ancient Context to Enduring Belief was very thought-provoking and has caused me to rethink some views I have of the Old Testament (OT). I think Chapters 3 (Cosmos and Humanity), 4 (Covenant and Kingdom), and 7 (Salvation and Afterlife) are excellent.I'm in agreement with some but not all of the content of Chapter 2 (Yahweh and the Gods). I don't think we can dismiss the divine council as ancient Near Eastern metaphysics to illustrate the enduring truth that God considers options and weighs them by his wisdom instead of being an arbitrary despot (p. 42). Rather, I follow Michael S. Heiser's view of the divine council (in his book The Unseen Realm and various articles) that the divine council is real, that there are created sons of God (as opposed to Jesus, the uncreated son of God), that Satan is a fallen son of God, and that the sons of God play a part in history and eschatology.Chapter 6 (Sin and Evil) shows how important progressive revelation is to Christianity. Walton demonstrates that Satan in the OT is not portrayed as the intrinsically evil being that we find in the New Testament. Walton even questions whether the OT describes the fall of Satan.One area of the book that I thought was underdeveloped, and even unclear, is Walton's view of OT morality. He believes that the OT (not just the Torah, but the OT as a whole) does not define a moral/ethical system but defines the order of the holy status God had conferred on Israel as part of the covenant (pp. 164f, 179f.) However, I think morality does come into play. For example, some of the reasons for stoning under the Law appear to be too harsh, even immoral, under today's civilized standards, such as the stoning of rebellious or disobedient children. Why couldn't God have given another system of "order" that was more civilized? It appears that Walton's answer is just that the OT is to be believed, God is to be trusted, and that it is a distortion to view God as an immoral being or a moral being because he transcends such classifications (p. 269f.). I think that explanation is inadequate, and I hope Walton covers OT morality in a forthcoming book.But overall, I think the pros far outweigh the cons in this book. It is definitely a book worth reading and even buying as an OT reference tool.

John H. Walton’s book, Old Testament Theology for Christians: From Ancient Context to Enduring Belief, provides a strong foundation for modern students to develop an Old Testament theology which can frame the sometimes-discordant passages of the OT.We often view the OT as the early story of redemptive history. Walton’s Old Testament Theology does not walk us down that old path, rather he wades deeply into what he sees as the OT’s primary theme, God’s presence.So his book is not a rehash of other OT theology books, his approach is quite different, and it will certainly change how you view the stories you've read since childhood.In his introduction he develops his hermeneutical methodology. His principles (only partially listed below) are based upon biblical authority. A phrase he has used in his previous books is repeated here once again, “the Bible is therefore for us but was not written to us”. Our task therefore as interpreters is to discern the authoritative message delivered amid a high-context situation and translating it from afar in modern low-context culture.Interpretation that is authority-based, theocentrically focused.With authority in mind Walton continues. In order to properly approach the original authors meaning we should not view the Old Testament from the context of the New Testament. New Testament Theology is not to be ignored but the intended message, to its original audience, in its original context, was the authoritative communication. He calls this approach, “christotelic”."…the approach used in this book first seeks authority in what the Old Testament authors were communicating, independent of Christology and derived from context. Christology can prove valuable for unpacking further understanding concerning God’s plan and his kingdom, but it does not obviate that which was inherently taught in the Old Testament context that had nothing to do with Christology (and I would contend that there is much in the Old Testament that is not christological in nature). At the same time, all of the Old Testament is herding us toward Christ. Christology, then, cannot be left out of the equation, but it does not replace what the Old Testament authors were doing." (p. 6).Some Additional Introductory Hermeneutical Topic-headings • Divine presence and relationship with God is foundational • Critically aware but evangelically founded. • Willing to depart from traditional exegesis without questioning traditional theology. • Willing to see the Old Testament text as authoritative in its own right (not only when Christ comes or in light of the New Testament) • Theology is to be understood within the framework of the ancient world, yet as the result of revelation that draws the people out of those ways of thinking.Today we have the unique opportunity to peek into the cultures surrounding, and often enveloping the ancient Israelites. We can enrich our low-context viewpoint by incorporating a wealth of Ancient Near-East documents, providing an appreciation of the ancient world that interpreters of the past couldn’t perceive.John H. Walton provides an Old Testament Theology that takes hold of this information and utilizes it in a way that allows us to interpret Old Testament Scriptures with greater confidence and God-given authority.I grew up as a young Christian reading Bernard Ramm’s “Protestant Biblical Interpretation” (1970) and another of his books “A Christian view of Science and Theology" (1955). Dated as these books are, they still hold a treasured place on my bookshelf. Walton's book will be yet another one I greatly treasure.

I read many theology books. This one is special. It has that combination of scholarly authority, readability, and applicability. It opens the eyes to insight rarely seen and feeds the mind with food sorely needed. The title is appropriate and accurate. Many Christians are stunted in their understanding of the scriptures used by Jesus, the apostles, and the writers of the New Testament. Superficial reads of the Hebrew scriptures has led many to a limited understanding of what they believe, what they are called to, and why. Thus, "life before death" is misguided and under-realized. This book ties together the great drama, the great story of God, that we are invited to be part of by his grace, experiencing his presence and participating in his kingdom purposes, now and forever.Would mention the book is organized well, contains many helpful charts and tables, includes summaries and concluding thoughts, and presents a variety of theological topics as inserts within the text. It is packed with references. It is thoroughly researched. It will be referred to often by me.

A challenging and informative read. An educational resource that all Christians should find useful.

Walton, above all others, has placed the Hebrew Scriptures in the context of the ANE cultural context, and it has proved to be the most insightful and best exegesis of the text from all other approaches. He still maintains a high view of Scripture.Most appreciative of his scholarship. I will read more of his work.

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Free PDF Johannes Cabal The Necromancer

Free PDF Johannes Cabal The Necromancer

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Johannes Cabal The Necromancer

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Audible Audiobook

Listening Length: 10 hours and 48 minutes

Program Type: Audiobook

Version: Unabridged

Publisher: Random House Audio

Audible.com Release Date: August 17, 2009

Whispersync for Voice: Ready

Language: English, English

ASIN: B002LTZYNG

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A side comment by Richard Kadrey on Twitter led me to this book. I love the Sandman Slim series and figured, hey, Kadrey likes it, why not give it a try.So I've burned through 3 of the books and bought all of the rest and the short stories for my Kindle. Johannes is fussy, loathsome, highly intelligent and ruthless to the point of sociopathy. Holmes without a conscience. (H.H. Holmes & Sherlock combined). So why have I spent my money on this?Because he's delightful in a particularly English way. The dialog is sharp, the asides casually thrown in descriptions are wonderful and witty. You need to pay attention to what is happening so you don't miss anything. I'll not spoil anything but I will say that some of the critical reviews are factually accurate but beside the point. This is 'steampunk horror' in the same way that Sandman Slim is 'urban horror' or the Laundry Files are 'bureaucratic horror'. Horror is the Macguffin, steampunk is the milieu. The joy is in the story and the characters.

Howard’s portrayal of Johannes, and his vampire brother (Horst), makes for a hilariously dark read that takes you from graveyards, from town to town, and directly into the pits of hell itself. Johannes is a scientist who previously made a deal with the devil to learn the art of necromancy. Now, he wants his soul back and makes a second deal with the devil in order to win it back. One that involves a dark carnival (read as inspired by “Something Wicked this Way Comes,” by Ray Bradbury) in which Johannes must get one hundred souls signed over to the devil in order to win his soul back.You will see just how far over the line Johannes is willing to step as far as getting evil/corrupt people to sign over their souls (people who are arguably damned anyway) vs. tricking innocent souls into signing their lives away. It makes for an interesting ponder over what you might be capable of doing to others if it meant saving yourself or someone you loved. Would you damn an innocent in order to save yourself? If you say that you wouldn’t, I bet when push came to shove, you would. The fight for self-preservation in order to live is very strong, and is an ingrained instinct that would be hard to change, even if you wanted to.The writing is full of wit, and the darkness of the subject matter is balanced with the humor of both the situations themselves, and by the dialogue between the characters.I loved it! We learn at the end of this book exactly why necromancy is so important to Johannes. He doesn’t want to create a zombie army to do his evil bidding, nothing like that. The point isn’t that he wants a bunch of animated corpses to provide free labor to work in his lab. He has a reason for wanting what he wants that isn’t based on an evil desire to harm the world, and this reason is what makes him a sympathetic character.This is the first book of a series, and I have already ordered the remaining books, with the exception of the fifth (because it hasn’t been released yet).

I have every kindle tale with Cabal as protagonist. They are engaging stories with few defects: anachronisms and a bit slow pace are the ones that draw more my attention. Nevertheless the tales are short and the punch line makes them worthy to read and funny. This is not the case with this book. The small defects are now more noticeable due the persistence of them along the story. In the tales Cabal has comical or lovable characters that counterweight his dryness... he goes to the adventure not for the sake of it but despite it so the secondary protagonists are the ones giving the enthusiasm to the narrated adventure. The book also has more anachronisms, perhaps the author wants to give the idea of a not definite time but the effect is unsettling, breaks the coherence of the narration.My analysis of the book would be the following:* Satan and the demons are quite infantile, that is not wrong but certainly is weird considering that Cabal it is not. Lack of coherence. I mean, they can be joyful and happier of course but they are like kids in a universe where everybody is it not.*Around the 20% of the book I understood Cabal was bored with the adventure so I don't know why I would invest in its reading.*Around 48% I am in pain, this book is hell and I am begging for the wager to be just to get three souls in one hour instead of one hundred in one year Y_Y* The process to get souls is uninteresting, the carnival is uninteresting.* The author introduces characters (two robbers, a crow, Cabal's brother) but or they don't participate or they don't want to participate in the story.* In the Quixote Spain is an empty place filled by his genius and lovable madness. In this story the places Cabal visit are empty and boring and as Cabal doesn't care about the adventure actually he doesn't interact with them, he is so bored that he would prefer to be at home and to be honest me too.* The resolution is a bit better and it would be a better one if it were the culmination of a short story but, alas, this was so long. I reached 100% for the sheer will to end each book I read.This book would deserve a lower score if it were not for the amazing chapter that paradoxically is a filler chapter that neither adds nor contributes to the story "Chapter 7 - In which Cabal discovers that hell comes in different flavours and that one should always make time" if you consider it as an independent tale it is worth five stars, Cabal actually struggles and applies his will, he is interested in move the plot: I loved it! I enjoyed "Chapter 9 - In which I go to the carnival and see stuff" it is a great story without Cabal so there is not his bored attitude to spoil it. And that is all, I didn't like the book but still there are some few good parts.

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